The egocentrism of the property

In this essay I want alone consider that is manifest to everybody, the egocentrism of proprerty, what is it? We must follow Georg Wilhelm Friedrich Hegel(1770-1831), and his theory of the Objective Spirit, this is the clear manifestation in the State and in reality, pragmatic reality of something, everything; this concept that we can find in The encyclopedia of the philosophical sciences is a representation alone philosophical that has took directly from the Phenomenology of the Spirit and the same concepts he has expressed in this book. Hence nothing that we haven’t read, but we can develop it through the addition of other concepts, and I have the egocentrism of property, that is a clear manifestation of the Objective Spirit, and that is an external translation of owner personality, hence it is the egocentrism, in fact who has much want always to show it, proprieties, titles, qualities; it is alone a form of egocentrism that becomes Objective Spirit because everything that somebody has is external, therefore Objective, this is visible, and it is the sign of personality that from Subjective becomes Objective, always following Hegel we can consider also that from external we can suggest that it become again Subjective, how? Simple through the psychology, because an egocentric is also pathetic, then a psychology is necessary, considering that the egocentrism is the sign of weak; it isn’t important, because I want consider the property as an emanation of owner personality, that has very much motives for the pride and also psychological motives for to documents, for the semiotic science, the psychology of the who has this boast, because he manifests his weak through these manifestations. The property is alone an Objective Spirit, through owner tastes; the choice of a cloth, and furnishing is alone the material of Objective Spirit, that has origin form the Subjective Spirit, whereby it is a form of egocentrism, that has owner character, hence it is the manifestation of owner characteristic, that can be also the boast for determined forms or for the price, that is always a boast; the car is clear manifestation of projection of the Objective Spirit, because it manifest the richness of somebody, inasmuch is concrete realization of a Spirit, that manifests also his weakness, but the pleasure of manifestation of owner richness is important, it is a compensative dynamic. In a daily manifestation of a behavior we can use the Hegelian philosophy, the psychology and also the semiotic, why? Simple because these are signs that from the philosophy come to the semiotic, that is other form of philosophy, because considers every sign, as the Aristotle consider, in his syllogism, the valor of words. The knowledge is also the motive for to boast, and to know is important for to think and not certainly for to boast, Socrates has boasted of he not to know, and we can think that it was a manifestation of humility, but as well as humility that was false, and as well as the method that Socrates has used always for his teaching, although he never has called so, it was a boast, why? Simple because he was original and hence also different from others, therefore he could boast, it is for the psychology, for the philosophy and for the semiotic a manifestation of egocentrism, that Socrates has manifested didn’t have something; he had nothing, that is other boast; inasmuch we are very poor in confront to Socrates, because he is again remembered and he had not something, instead us are going to forgotten very soon.

Alessandro Lusana