Hegel and Heraclitus two absolute spirits

The opposites whose become is explained for their hide harmony; everything changes his nature, then: cold becomes hot and hot things become cold; young becomes old, life died; this contrast is also harmony war is peace too. Other fragment of Heraclitus he tells: “Then ignorant don’t know that every different thing agrees with itself, unhalt becomes sweet halt, hunger makes satiety sweet, furthermore same Hegel said: “Every word of Heraclitus I have took for my logic”. This is origin of harmony for opposites in absolute spirit, that in union of this absolute spirit, that is conceptual derivation form Think of think of Aristoteles, that has collected all and contrary of all, then Hegel got from Aristoteles and Heraclitus and he makes unity between two philosophical different addresses, this is he makes harmony between contraries, then Hegel becomes absolute spirit that has made harmony between contraries.

Alessandro Lusana    

    

 

 

Heritage of human religion

“The Greek religion is to his characters or peculiarities a natural religion, so long as gods are represented for much gods as natural nature and they have one step more than of human gender; then human gender doesn’t need rise for relate to god, rather he feels joint for his own natural. A god doesn’t asks a change of his nature, he doesn’t asks a change of his think and natural tendencies; rather that is natural to human gender is same to a god as right, so is man must make that is accordant to human nature, this mention (E. Zeller, The philosophy of ancient Greek during his historical development)explains what is nature of human religion, and it anticipates the partial humanization of Cristian God, because also God is seized with anger; then men must make that is right, that is natural nature of men and they adhere to will of gods; on contrary in ancient Egypt that rapport to gods was different, were priests and rapport was by this persons, Until now is evident and very known all, but my reflection goes beyond; because rapport to gods was direct, it was natural and then the gods are determined by human gender, at least in ancient Greek, they are human with divine characters, but they are human, that is confirmation of think of Feurbach, the man has created gods, because it is a translation of human characters to divine; on contrary Christianism has alone humanized God and showed more good and indulgent, but it is Greek heritage, this is to make human God but he keeps always his divine nature and he could be also severe, that is Greek heritage, this is very good or severe; then human gender must changes his nature to conformity of orders od God, but Greek religion gods were human just. The Christianism has took some character of Greek religion, this is human nature, but has kept the divine nature typical of Hebrew religion.

Alessandro Lusana