The tell of experience: Hobbes

We can also judge that is very easy to be a speculative philosopher because is sufficient take the reality and describe it in some page as Thomas Hobbes(1588-1679), that has took the English society and he has described the citizen through the philosophical ideal? Not certainly but alone for description that I want translated in this step of his book the Cive, this citizen, where more that to describe the citizen he describes the man: “These are the true delight of meeting to we participate for our nature, this is from the feels innate for nature, until we are touched from a damn or advise that solicite our attention…”; and the speculative nature of this book is in the following words: “(and for somebody a similar done can also occurs never)…If occurs in fact of tell, saying, some episode, and somebody teels his memory, everybody speak about themselves, if somebody tell a wonderful made, everybody tells the done more wonderful, and if they haven’t it they invent it…”; it is the description of human gender that Hobbes, evidently has studied very well, and he has seen, also during the meeting. But Hobbes has certainly participated to the philosophical meeting, whose he describes the human typology: “Finally for to speck about who is convinced that he know more than other, if is a philosophical meeting, very much are members, and very much are who want command, and very much who want the title of master, and my hypothesis is right because a word alone of Hobbes in following step is important: “In short, it is clear for experience for who considers deeply the human thing, that every spontaneous association of men is born from the reciprocal need or from the desire of satisfy owner ambition, therefore who participate hope that something can take…”; it is the human analysis of Hobbes above the human gender, but this analysis is determined from the experience, as we have above read. Hobbes continues: “The same conclusion we can reach if we think on the same definition of will, good, honor, useful. In fact every social tie is tied for free will, important is see the sake of this will…Everything after can seems good, determined to us a pleasure, and so it takes or the body or soul. Every pleasure of soul or is the vanity or presumption…”; this synthetic description is necessary to describe the nature of this book that is, as the other political treatise of Hobbes, the Leviathan, is a description of man but in the English context. The pitiless description continues: “Then every social pact is stipulated or for utility of ambition, this is for to owner love, and not certainly for to love of other…”; this is the description of human gender, that is valid for the time of Hobbes as today.

Alessandro Lusana