Human semiotic
When we meet somebody, never we think that he can give
to us information, but not alone verbal but physical, how? Simple the cloth
is the first thing and we can consider t6he social level that he is going from, that
is more clear than other by the language, because it is alone the slang he is
very low class from; but if we know him from much time we can understand if he
has improved or he is the same; hence if
in past used alone the slang, and now he
is same, he not improved never; we can understand that the environment that he has attended, if it is low, and also
it can give to us the information, why? Simple he hasn’t the will of
improvement therefore his baseness for
him is good, because in that level he doesn’t
behave one self, hence he avoid these social levels; if he has told
about great successes but he looks other
point and tells something he is lying, or he is a schizophrenic, inasmuch he
translated the think in reality; thence we have two hypothesis , the first is
that he lying because he fells the shame
for his level or he is a schizophrenic , and other the lie we can also
understand that his weakness. Other sign of weakness is in the cry of somebody: when somebody
cloud something he isn’t convinced of something and he is searching the
sureness in other persons, when somebody is convinced of something must not cry because the
sureness of his opinion he can attests
ever. Who instead look intently the eyes of somebody he is sure and strong and
not always but often says the truth. In history some example of weakness is evident ; Celestin 5th
pope, a weak that after 5 months dismissal, why a weak so? Simple a weak chief
enables of govern from the basin, that nobody look. This exam must lead us to
consider that also the body can gives information. Also the reaction to an
judge that we have expressed toward some nation gives the information, as the
social class, the reaction is motive for to know and consider the character of somebody;
it is the human semiotic, that we can and in fact we use always for somebody,
the reaction also if it is hide something emerges always, because an offence
can be accepted or not, a truth regard a nation can be also accepted because
true, but the sequent reaction is manifest sign that of this offence nothing
has been accepted, and the reaction, that Charles
Sanders Peirce(1839-1914) has called from Duns Scoto “haecceity”, this is the
nature and characteristic that makes the nature of somebody or something; and
the reaction is the true nature of this character, and the reaction is the
clearer manifestation of this “haecceity”.
Alessandro Lusana
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