The Hegelian Science of logic: some note

The Science of logic is a difficult book of Georg Wilhelm Friedrich Hegel (1770-1831), that is avoid as the plague, because objectively it must be trained to the think of Hegel, but the introduction at last is very much clear, because some step explains what is the rational, or logic, argument of this book: “If we take the logic as the science of think generally, then we can think that this think is the nude form  of a knowledge, that the logic is abstract from every essence, and the second element of every knowledge, this is the matter, that must be given…”; but we must disaccord to Hegel because he continued: “…we can suppose that the logic from it this matter would be totally independent, it can indicate alone the rules of knowledge, because it is the essential of truth, the content would be out…”; these words are very difficult because haven’t sense, but in conformity to the Hegelian think, we can discord from the master, that is Hegel, at last for me, because the logic in this consideration is alone the tool necessary to understand something, but the matter is the object of study ,a the logic is alone the instrument necessary to inquiry the truth, in fact I have stressed the conditional mood, would be, because this common matter that Hegel melts to logic, is a consideration that for to him is necessary to explain, is following pages the logic, or the science of logic, because he has unified the logic think to the matter, alone so is possible reached the true knowledge, and the affirmation: “…because it is the essential of truth, the content would be out”; Hegel has took the logic as the consubstantial to the matter; but I repeat it is necessary for the justify the inherence of the logic to matter so that he can explain that the knowledge is directly tied to the matter, in fact he following said: “The first is already is wrong to say that the logic  abstract from the content and that it learn alone the rules for of think, without go to the thought…”; these words merit the capital pain because who read it the first ask is: “What cuck is the meaning?”, this question is logic and rational, in fact these are alone useless words and stop; but among a blasphemy and other, we can also think that what I have said above, this is the matter tied to the matter, is the essential reference for to understand the Science of logic, the logic hence is melted to the matter, and alone so we can knowledge the matter and other. Naturally we can laugh about this fusion between the matter and think, because it is the abstraction absolutely; but repeat we must also consider that the think of Hegel is in the time of absolutely idealism, inasmuch every matter, also the common matter was worth of ideal; but who is condemned from some professor of philosophy or for homicide, to read the Aesthetic of Hegel(I have read it three times, and for me it is very fashioning, and nothing court had condemned me) who has read this book knows that that Hegel consider the matter, therefore earth, as the negative in confront to the ideal, when the art is thought and worked from the artist, the ideal is disappeared because it is common and not ideal; but the πάντα ρει od Heraclitus(b.Ch. 550-480) is present, and evidently he has changed idea. Anyway we can think that the idealism of 19^th century may was passing, and we must also consider that, evidently, the wit, or emphasis, of Romanticism has left the space to the pragmatic reality, that Hegel has left and has retook, because in this book is the predominance of think, hence of the Romantic and ideal wit, but melted also the very much thick presence of matter, whereby of the reality, that apart from the idealism; then it is a book where Hegel is in half between idealism and the matter.

Alessandro Lusana