The categories of semiotics

The category of semiotics can be very much, and I want add some other; for my personal think about the semiotics that I want add to, we can add, or better to specify the nature of these categories, that can be verbal, a tone of voice both for anger or to give an ask, we can understand if it is a question through the verbal semiotics, because the ascendant tone toward the end of proposition indicates a question, hence it is the verbal semiotics, as the use of a language enables the identification of a nationality, and it said to us that the national origin of somebody, as the inflection, this is the pronounce of some word in other language has different sound, and we can understand the original birth, it is the verbal semiotics. After we beyond the verbal communication as the written communication, and already is the textual semiotics, but since the worse hasn’t the end, the three categories of textual semiotics are ready: the first is the pure semiotics, this is the translation the words that has kept same meaning from the original language, for example from the original Latin the Latin word “captivus”, the prisoner is a man or woman that is in prison because he has made an wicked action, and the “captivus” in Italian language is the linguistic mother of “cattivo”, this is wicked, and the wicked often are in prison; semiotics contradiction when the meaning is different or partiality equal.; similar semiotics translation, when the word kept a similar meaning but not mirror, and finally the basilar semiotics, this is the capacity of to understand from the context, through the words, behaviors, gestures; who manages to understand it is a basilar semiotics, the human semiotics has demands also experiences to human gender, that are different because the men and women are different, hence a behavior is necessary to a person but to other is impolite, why? Simple because beyond the human wit is present also the social origin that has character that are own, because if something can be impolite for somebody, for other is daily, but beyond the social origin and cultural, also the nationality is important, because a custom can demand same behavior, an example that is very laughable, in the Parliament of Union Kingdom is absolutely forbidden to die, because the Parliament is in the royal palace and the protocol want that the died has celebration very solemn, and the cost would be excessive, in Alaska State is absolutely forbidden to give a drink to an elk, in Germany to be without petrol is illegal; these are alone something that can be given to us some sign, semiotics signs, that are very important reference for the understand a context or a person; it is the human semiotics; what is? The behavior and the reaction are motives for the human semiotics; we usually consider the behavior of somebody, both directly and indirectly for distance, for example the television, but never we think that it is also an argument of semiotics, no certainly literary but simply human. The behavior can be argument for the study, psychological semiotics; this is the inquiry necessary to understand who is face to us; one guy that boasted and songs successes is a weak that must be impressive so that he can overcomes and wines his weakness; this feel we can also understand from the documents that are indirect, this is not written for somebody, in letters, personal letters it is more evident, because we are sure that these letters are going to read alone the addresses, hence also the hide arguments are confessed; but from these letters we can understand better the rapports and the dislike of somebody, inasmuch more better we can use the semiotics as a matter necessary to know the familiar life. The social semiotics is other category that we can use, because we can identify the social level, the social culture, the social politeness of somebody, we can see somebody and recognize from him some sign, that enables to us to recognize the origin and culture.

Alessandro Lusana