Alessandro
Lusana
Eclectic Painter: Life and work of Domenico Antonio
fiorentini
1747-1821
Summary
Fiorentini’s genealogy
Incipit opus: Lepine traces
Incola est
Gust of lagoon
Convergence
Altera majora: subsequent works
In Urbe
ille fecit
Denique
lapis: a drawing
Home of Fiorentini in Rome
Res eant: lose work
Further brush
Fiorentini’s
genealogy
A voice much seen to painting
panorama of XVIII century is Domenico Antonio Fiorentini, painter very famous
at local countries, but unknow to official critic, alone few time is
considered, and alone rare considered to Roman painter of XVIII century; in
fact Fiorentini would can be relegated to local panorama, without resounding
celebration, but I think that considerer an author, who as other, would be
called as smaller, but I think that must be considered like other, at least for
activity, very important, which he had during his life, and he worked to Rome
at Palace of Quirinale, however beyond attestation of quality, we turn look to
genealogy of Fiorentini, at least documents now attest, which, different to
birth in Sermoneta of Fiorentini, is Roman, although stable in Sermoneta once
centuries. A Johannes Baptista Florentinus,
sartus romanus morì nel 1585 in Sermoneta; a very important find, for
which I began this search, for
rebuilding, other information are emerged from a cadastre now unpublished of
Sermoneta, datable to 1567, which report a Charlo
fiorentino, resident at Decarcia,
that is area, of Trivio, in
Sermoneta, gather other same family and at same place. And a home at same area follow home of Charlo fiorentino. Charlo
perhaps same mentioned to 1644, among die. Anno Domini die 16 Ottobris. Carolus filuis Marci Fiorentini: same year Anno Domini die 23 Decembris. Angela filia
Marci Fiorentini. To 1635, december
27th, die Josef magistri Dominici
Florentini, nel 1637; a second, Giuseppe, figlio di Marco Fiorentini die; therefore Anno Domini 1638 die 23 Februari. Johannes Baptista Florentinus; to
1653: Anno Domini 1653 die 16 7mbris. Maria Stephani Fiorentini; to
1656, toghether die both mother
and his son: Anno Domini 1656 die 13 Julii. Nicola, et uxor Marci
Antonii Fiorentini alias Mascanilli; a wedding: Anno 1631
die 8 Junii: Denunciationibus praemissis tribus diebus festivis continus quorum
primus fuit 23 Martij et 26 Aprilis internis solemnio abito est nullus
impedimento de tuto ego Vincentius Antiochis Archipresbiter Collegiatae Santae
Mariae Sermonetae. Dominus Franciscus Quatrassus et Domina Vittoria Vera ex mea
Parochia interrogavit eorusque mutuo consensu abito solemniter per verba de presenti
Matrimonio coniunxi. A worker with name
Giuseppe Fiorentino to1691: Note of shopping hold Pietro Pantanelli for
service in Rocca of Sermoneta; to women who are at Rocca for their pay, to
Giuseppe Fiorentino per 35 some di osto condotto in fortezza, per far mangiare
due spazzacamini che pulirono i cannoni della fortezza. To 1673 is a baptism: Anno 1673 die 30 Aprilis. Maria Magdalena filia Laurentii fiorentini
et Catherina Doni coniux confirmitatis fuit ad supra. Matrina Maria Felix; to
September 16th die a daughter Maria figlia di Stefano Fiorentini, to 12th
September 1693 die Lorenza Paola: filia Josephi Fiorentini de Sermoneta, Die 5
martii 1693 Filippus Gallus baptizavit in fonte natus die 3 huius ex Josepho
Fiorentino et Beatrice Conte coniugibus huius Parochia cui impositus est nome
Paulus Francischus Antonius; nel 1665 Felix son a Fiorentini die: Anno Domini 1665 die 24 Decembris. Flexius
filios Dominaci de Mattiae de Portio Fiorentini famulus Santi Spiriti etati sue
annorum 29 circa in comunione Santa Matris Ecclesiae anima Deo…corpus sepultus
in supra dicta Ecclesiae. nel 1669, precisamente il 17 gennaio, viene
registrata la morte di un Marco Fiorentino di anni 57; to 1658 is baptized Filippo Giacomo figlio di Lorenzo Fiorentini: Anno Domini 1658 die 16 Julii: Filippus
Jacobus filios Laurentii de Fiorentino Incola et Cinthiae Tardone Coniugis
huius Parochiae natus 14 eiusdem fuit a me Franciscus Varo Archipresbitero in
Ecclesia Santae Mariae Sermonetae Baptizzatus…; other baptize talks: Anno
1673 die 30 Aprilis. Marte filios Dominici Fiorentini et Angela Malatesta
coniugis confermatus fuit ut supra: die register talks: Anno Domini die 16 Februari. Josephi Florentinus de Parochia Santi
Angeli…sepultus in tumulo Santissimi Societatis Sacramenti, forse un membro
della Confraternita. More over: Anno
Domini 1711 die 17 Augusti. Constantia filia Josephi Fiorentini uxor Johannes
Baptista Capponis…; e nel 1716: Anno Domini 1716, die 3 7bris. Josephi
Florentinus de Sermoneta Maritus Beatrisis de Raneco. And: Anno Domini die 14 Februari. Constantia
fiorentina. Wife of above mentioned Joseph: Anno Domini 1728 die 19 8bris. Beatrix Conte relicta à quondam Josephi
Fiorentino; and: Anno Domini die 25 Aprilis. Paulus Antonius
filios Dominici Antonij florentini; and:
Anno Domini 1733 die 5 Junii. Dominicus Antonius Fiorentini. Few yers later: Anno Domini 1737 die 11 Aprilis. Maria
Cesira Fiorentini. Same year: Anno
Domini Constantia Lioterno uxor Francisci Fiorentini: terhefore to 1742: Anno
Domini 1742 die 20 Januari. Crescentius Fiorentini. A year later: Anno Domini die 23 Februari. Franciscus
Fiorentini. A second Francis die to 1748: Anno Domini 1748 die 9 7bris. Franciscus Fiorentini maritus Magdalena
Cupole. To 1757: Anno Domini die 21
9bris. Philippus
Fiorentini; and two day later: Anno Domini die 23 9bris. Catharina Fiorentini
Virgo. At same year
birth of Domenico Fiorentini: Anno Domini
1747 die primo 26 Julii. Elisabeth filia Joseph Fiorentini. To 1755: Anno Domini 1755 die 9 Januari. Anna Maria
filia Alexandri Fiorentini. Later four
years father: Anno Domini 1759 die 20
8bris. Alexander Fiorentini; and his birth: Anno Domini 1747 die 4 9mbris Dominicus Annorum Thomas Franciscus
filios Alexandri Fiorentini et Anne Camillae Valle de Sermoneta huius Parochiae
Coniugium natus hodie, est rite baptizatus pater reverendus domino canonico
Buccia Matrina fuit Domina Laurentia Pitij.
Lepine traces
First declaration painting of
Domenico Fiorentini is a timid suggest by a modest Saint Michael Archangel[1],
who accompanying a saint at ex College of Saint Pietro and Paolo to Sezze, not
distant from Sermoneta, where Fiorentini conform his painting nature and so
showing origin of his master, that is at store of Carlo Antonio Incoronati,
painter during 60s of XVIII century, to Cori, next Sermoneta, and precisely to
church of Saint Mary of Piety, for which Fiorentini not seems be a
collaborator, perhaps Domenico gone in this store after this year, because age
of Fiorentini hold this theory. For these hypothesis we can think that
Fiorentini has formed at local panorama, although this culture just is next
Roman XVII century, at least we can understand by strong form of cloth used by
Incoronati, who seen to mannerism of Roman Cesare Nebbia and to cloth of Guido
Reni, dense for matter but delicacy for gravity, style which master of
Fiorentini took and translated both in Cori, for Saint Giovanni Napusceno, at
sacristy of same church and, above all, for serious tunic of Saint of Sezze,
where seems pregnant of heavy colour of brush from Roman XVII century; a date
that Fiorentini take with veracious stylistical share for more work. For
altarpiece of Sezze shows a uncertain sign, almost a scheme for anatomy which
not exceeds the anatomical rigor for share style of his master, but expressing
just, at least for face, few particularity typologies that will connote it
following time, overall result denotes a distinction between master and pupil,
sign of strong personality of Fiorentini, who search a autonomy way, taking
stylistical phase of master but with strong distinction. However trace is at
human spirit, as that painter, then Fiorentini not object to rule, first
commission, the painting for chapel of most Saint Rosary, at cathedral of
Sermoneta, seems hold style of Incoronati; cloth of angels who follow Bernini,
certainly seen in Eternal City, but suggested by cultural influence of master,
which emerges almost with arrogance, for cloth of angels to side, cloth untidy and style approximate, much swaying,
joined by influence of Incoronati; therefore a translation with spirit of
Bernini of a painting local alone, which a very new for Sermoneta, although
obsolete for time of ideation, probably for 70s of XVIII century; but is
present Giovanni from San Giovanni too, who painted few history for church of
Saints Four Crowed, Rome, from Fiorentini took few starting point for
composition, as steps and climb of female figure; sign of very Roman
frequentation of Fiorentini, who joins, for this painting cycle, decorative
emphasis of Baroque, to this time turned towards other stylistical horizon. Whole
the style not excites enthusiasm; style seems fall for anatomy more precarious
both angel and human, the face is much schematic, but shows a grow very
important of Fiorentini in comparison with Saint Michele Arcangelo above seen,
and moreover shows same style, that is very next to Oratorio of Battenti; cupola,
the cloth take style of his master, with more intense cloth in comparison with
his master and taking much reference of Manner during pontifical Sisto V pope.
Hypothetic date goes to me for formal style, which follows specular anatomical
form and face of Saint Michele Arcangelo, same static definition with style approximate,
which shows young age of painter. Autograph of second his commission has gave
by signature, which shows painter of Battenti’s cycle, at same cathedral of
Sermoneta, where form seems thicken at cloth, but not renounces his style which
is among posture of XVII century and nice Manner. Two major histories, on the
side of Oratory, then Last dinner and
Washing of feet are specular stylistical;
cloth always dense, shows the next time for two painting. Style shows clear
formal grow, the face are better, in comparison with initial schematic of saint
Rosary chapel, at last for side angels, but for cloth is same, which now for
this great format takes connotes of magniloquence, and adopting date for face
which are distant from canons very easy, for face better worked and almost with characterize; a look to
Christ of XV century of Pietro Colaberti, on the vault church of Santo Michele
Arcangelo, which Fiorentini took for his Christ of Last dinner, who Fiorentini seen and took for face and hair, for
eyes and posture; while for Giuda at first plane, Domenico not escape from
caricature of Leonardo or Pier Leone Ghezzi, calling help anomalies of face for
to sharpen ugliness of treacherous. For niche back Christ, an composite tool
for presence if Christ, sees to other author of XV century, this is Desiderio
da Subiaco, who worked, during 90s of XV century, to Camerae Pinctae to Caetani castle of Sermoneta, as Virgin and Child and Saints of Jerome
Siciolante. The specular Washing of feet not suggest
other reference or citation, but follows style of previous history, large cloth
even dense, and I think same drawing too, adopting now for figures of Apostle,
moreover the face seems same. For Baptism
of Christ, always Roman XVII century emerges with clear prevalence; few Baptism as that of Orazio Gentileschi,
at church of Saint Mary of Peace, Rome, and Ludovico Cigoli at San Giacomo to
Corso, Rome, or same subject of Carlo Maratta, now to church of Saint Mary of
Angels, but just at Vatican, which have given few begin point for this Baptism, and for natural stone, which
not equal that of Orazio but shows presence of natural. Saint Bartolomeo take directly from Guido Reni and Schiavoni of Michelangelo, but reinforce the anatomy, although now
lacks of definition, but it shows a resumption which Fiorentini knew to young
age, and that follow will change still, as motives of plastic of XVII century,
beyond of Michelangiosque, which would can suggest the physical plastic,
sufficient is think plastic body of mythological Abduction of Proserpina, at Galleria Borghese Rome, or Enea and Anchise at same Gallery, which Fiorentini would can took
and has used for his Saint. But polyvalence of Roman
catalogue emerges and for posture of Saint who seems
equals of Saint James of Jacopo
Sansovino, at church of Saint Mary of Monserrato, Rome. Therefore the
monumental, Latin meaning, and universal Sistine chapel, would can suggest the
posture of Saint Blaise to contrary, from energetic posture of Prophetic of
Michael Angel. Saint Francis instead is took from same subject of Luca
Giordano at Caetani castle of Sermoneta, for Crucifixion, on wall bottom, Siciolante is exemple od Reform
Catholic spirit late XVI century, above all for Crucifixion Massimi, at Saint John in Laterano, Rome. Virgin, on
the vault, ultimately, follows for posture Assumption
of Virgin of Annibale Carracci, at church of Saint Mary of People, Rome,
which to Fiorentini would can opportune, while for face of Virgin repeated that
of Rosary chapel at cathedral of Saint Mary in Sermoneta. The plan of all
decorative cycle, isn’t of Fiorentini, but Alessandro Melelli, other painter
just worked at same room between 1625-1630, at last for a number of pay to this
painter, who be born in Cori, near country to Sermoneta, to 1580, called by a biographical
page painter not mediocre(pictor no
mediocris), and in Cori died to 1650, Melelli had painted a first cycle at
this chapel, whose now we have a alone fragment, below to Crucifixion, and a summary description of this painting to 1694,
which describes few subject now present at cycle of Fiorentini, and few
architecture painting.
Incola
est
The two young commissions of
Fiorentini join the customer and pressed attention toward his painting;
therefore commission that come to Fiorentini was very, in fact other young
painting, at last for style, a commission perhaps of Battenti Company at church
of Saint Michael Archangel to Sermoneta, and shows a Fiorentini still unsure
for style, but from face of figure Fiorentini is very manifest[2];
therefore Oratory brother at Saint Michael Archangel, pressed this second
commission for Fiorentini; now Fiorentini shows his trace with din of piety,
taking with less emotional and pictorial transport, spiritual haemorrhagic of
Fra Vincenzo da Bassiano, translating the pathetic resignation, that seems
taking form Crucifix of Roman church Ara Coeli; plastic form school of
Incoronati resolves the cloth of Baptist, so translating trace of XVII century
which still take much painters as Domenico, who and here followed his master of
Cori. The style emerges from few connotes alone of Fiorentini, stop concentre
attention to precarious work, which shows begin to formal work of younger
painter; the uncertain face, for schematic exit, who follows with autonomy the
first manner of Fiorentini to Battenti room, but there still keep among formal
indecision both his and from Melelli. However while style of painting shows
inherence to strictly report to Fiorentini, the face of Saint Joh Baptist,
which follows that of first teen on the vault of Rosary chapel; hair shaved and
fluent, is similar to third teen of same painting, the mouth is very next to
Saint Leonard, at Oratory of Battenti, at cathedral of Saint Mary; the cloth of
same Baptist at Baptism report to
matrix of cloth Fiorentini’s, just used for headgear of Saint Elisabeth, at Holy Family, at same Oratory, this is a
brushstroke which suggest summary material of cloth, with serious share. The
date of painting is uncertain, for mutism of paper, but for style we can give a
date; for this painting, among two work sure, therefore, this is first work of
altarpiece of Sezze Romano and Oratory of Battenti; style change and makes
worse in respect to first work to Sezze, but here perhaps Fiorentini last
influence of his master Incoronati, for search his pictorial way; therefore
begin formal grow, which press to take style just adopted for Oratory Battenti;
same Crucifixion is an exemple,
although still with external influence.
Gust
of lagoon
La stylistical nature of
Fiorentini emerges by versatile for cultural way followed and manifest for work
now we have knew; diverse styles seem have influenced Domenico during his
pictorial life, from Manner as for as XVII century, as precisely form of XVII
century, an empiricism and adjustment to will of costumer, who we believe alone
for material and pictorial subject, then use, dynamic not new for homo pictor, in fact other painter as
Giacinto Brandi and Giovanni Lanfranco, and Girolamo Siciolante, therefore
adhesion, very personal, of Fiorentini to abovementioned cultural reference is
a principle of selection determined only will of painter; two work of
Fiorentini show the strong influence to Domenico of Neovenetismo, that is a
pictorial way Venetian directly, translated to Rome around 90s of XVI century,
and determined by work of Sebastiano del Piombo and Girolamo Muziano, who join
a very consideration above all chromatic. Perhaps and the painting of Tiziano
at Palazzo Farnese in Rome, which, together to cultural education alone
Venetian, take from above painters mentioned, give a strong contribute for a
dense colour for few Roman painting late XVI century, as altarpiece of Scipione
Pulzone, at Roman church San Silvestro al Quirinale, until to thirty years of
XVII century, for exemple painting of Cavalier d’Arpino, at Roman church of
Saint Mary of Rosary, although these altarpiece attest a phase decline of this
phenomenon. But Fiorentini for his speculative nature of painter, took and how
can give a painting of Venetian style; two painting are document of this stylistical
phase, a Virgin with child and saint
martyrdom, at cathedral of Saint Mary in Sermoneta, and a second painting
to Jesuitical college in Sezze, respective biograph of this painting are till
unknow; therefore is alone the style of Fiorentini that attest is presence and
his style. Truth style diverges with cleanness, but the colour becomes a medium for adoption of style above
mentioned[3];
dense colour ochre, very covering, with very monotony, the overall style, and
distinct flash of Virgin, at painting of Sermoneta, show the clean next to Venetian style; and for a total comprehension
metamorphose of Fiorentini is sufficient confront with the decoration of
Oratory of Battenti, in Sermoneta and chapel of Most Saint Rosary, next same
cathedral of Sermoneta; the colour of Michelangelo and Alberti press
consideration that are very distant from colours adopted by Fiorentini. The
second painting here considered is as just told at college of Jesuitical to
Sezze; where emerge same style of colours, very next to painting of Sermoneta,
but with a brushstroke less intense, although reportable; but emerges few
digression as a careful formal analysis, therefore emerges with major cleanness
the drawing, that now seems reconcile overall; while for painting of Sermoneta
was a mere technical support, therefore a new consideration which Fiorentini
gives to his venetian phase, that Domenico take, as stylistical date, but
personalize and uses for aim for painting, for that is present and few ancient
reference, the posture of figure remembers few ancient fragment, first approach
for every painters and sculpture, and for every architect, which was valid for humanae litterae, as exemple for
mechanical study; therefore bare landscape, suggest his present with rare
lines, but shows that phase of landscape of Michelangelo very less of
landscape, is finish and for contribution of Venetian matrix and of Annibale
Carracci, lunette Aldobrandini. For this colours emerges and a Saint Less James, form church of
Sermoneta Saint Michael Archangel, and now at same cathedral; the overall style
seems at transfer phase among Madonna with
child and Martyrdom, and painting at Jesuitical college; pictorial style
shows dense brushstroke, that seems pass over the objectivity of figuration,
for a borderline very tighten nature of colour; colour of cloth shows few
reference with season of Manner of Fiorentini, but with intense for heavy
brushstroke.
Convergence
The presence of Fiorentini at
cathedral of Saint Mary Sermoneta continues; versatile nature of painter emerge
for dim pictorial suggest from take the syllabic system for identification of
this painter. At an homonymy chapel at cathedral Saint Mary, a Madeleine translates style of XVII
century of Fiorentini; in fact we aren’t astonish that a painter is unknow
although in a small town as Sermoneta, as case of this painting; changeable
nature of Fiorentini is a date certain for his catalogue, that takes among more
pictorial styles, which Rome shows to painters who searching commission, and
overall pictorial canons for propose with very enthusiasm to small town, where
costumer was less selective. Madeleine
shows directly style of Fiorentini; fluid hair repeat that of few portrait,
painting by store of Fiorentini at a freeze at Palazzo de Marchis, Sermoneta,
foot that licks world remember that of teen on the vault of Most Saint Rosary
at same cathedral; eyes report that of Saint Domenico at altarpiece of Most
Saint Rosary at church of Saint Michael Archangel of Sermoneta, and neck of
Madeleine report directly that of Virgin on the vault of Oratory of Battenti,
long fingers of Madeleine translated those of Saint Domenico, at altarpiece at
Museum Diocesan of Sermoneta, and finally cloth is dense as that of figures at
arch access to Battenti chapel at church of Saint Michaele Archangel, and cloth
very next to Giuda, at Last dinner,
at same Oratory. Style shows reference of colour typical of Emilia, but from
Venetian, which Fiorentini took from style of Guercino, in Rome, from work of
Guercino during papacy of Gregorio XV, as Saint
Margherita, at Roman church of Saint Pietro in Vincoli, or Annibale
Carracci at Roman church of Saint Rose, or pupils of Guercino as Girolamo
Troppa, or Mola, reference which Fiorentini could took and used with large and
epidermic brushstroke, with background took from Gerard von Honsthorst, called
Gherardo delle Notti, for exemple altarpiece at Roman church of Santa della
Scala, and Derision of Christ, at
Roman church of Santa Maria della Concezione.
Res
minora: marginal works
Other version of Fiorentini
are two Angels at church of San
Michele Arcangelo in Sermoneta, which show after time respect to a Santa Cecilia, and which shows a youth
of style still dense and flesh after Venetian phase: marked eyebrow and eyes as
mouth see those of Virgin at Sacro Cuore
di Maria[4] and
not forgotten these of Madonna Child and
Saint Martyrdom, at cathedral of Sermoneta, and these of Virgin an the vault of Oratory of
Battenti, and hair takes of Christ at same altarpiece, while nose very evident
and eyes have took from that of child at left of San Carlo Borromeo, at Oratory above mentioned, for posture
Fiorentini take that of his first work at altarpiece mentioned(Fig.1); in fact
here Fiorentini keeps, for his style, adhesion to XVI century, for dense brushstroke
with formal line. Time of this work seems that Fiorentini takes form a graphic past, this is marked use
of line, just used for Virgin, Child and
saint Martyrdom, above mentioned, in fact anatomical graphic much marked
shows an opportune retrospective; shadow and light very suffused, but present,
suggest flesh passage which compensate physical representation, but uses and a
variegate matrix of Rubens, without result of Veronese, as at three altarpieces
at Roman church of Vallicella, but keeping equal spirit with to light subject. Other
children’s work of Fiorentini emerges for one three child at church of San
Michele Arcangelo in Sermoneta; face takes from two child at altarpiece worked
with his master(Fig.1), style of face of child takes same easy schematic; line
which join nose with eyebrow sees to face of Virgin at altarpiece with Virgin, Child and Saint Martyrdom,
moreover posture is same that of second child at altarpiece of Sezze, and same strength,
compact hair report to of child at altarpiece of Santa Maria above mentioned,
as eyes suggest style of Fiorentini, and very next to an ideal portrait at
freeze at Palazzo de Marchis in Sermoneta, and mouth anticipate that of Virgin
at Sacro Cuore di Maria. The style of
Fiorentini sees to past and present therefore among own and other people’s;
this is Child certainly take from his
memory, while for Madeleine remember
how Guido Reni in somewhere, this is ecstatic Madeleines of Reni alone
spiritual formally determined by spirit of Catholic Reform.
Altera
majora: subsequent works
The catalogue of Fiorentini
remembers and commission with relevance past to youth decoration at Oratory,
that attests the continuous pictorial of Fiorentini for other phase of his
activity. An inventory of Palazzo de Marchis, in Sermoneta, attests presence of
two freezes, to up storey, whose now one alone is present, and keeps
Mythological histories and Historical, document tells: plane of brick stick with freeze of more painting…; for
identification of room which keeps this freeze helps subsequent write, which
tells; ceiling all decorated with frame
painting with very bloom, and background with child…; from we understand
model of ceiling still present at this palace. Painting busts at freeze of
anonymous which are adherent to histories and female figure. Importance for
this context painting emerges from whole work painting of Fiorentini, who
probably has a valid collaboration few collaborators, at least for style very
divergent among subject painting, as horses: Scene of hunt seems to show a note of Pisanello, for preference
graphic work instead colour, dog next not seems to lose formal character jus
used by colleague, the chivalry is more presumable than visible, anatomical
short suggest, for right lines but without human conformation. Few remarkable
stylistical note emerges from Poseidon, who instead shows a style very precise,
although with few fall, but for figure of god not compromises final exit; but
repeats well equine impression that this collaborator uses for other scene of
battle; in fact formal definition is analytical and for zoological nature, how
for sea god, and so not deny his nature of engraver of figure, for exemple the
muscle of same god, while remains is for other painter, more summary for
anatomy, and is very next to female figures to side, equal arranged for
anatomy. The Scene of Battle is
better for anatomy and for while stylistical nature; work join for his style,
anatomical translation of horses is remarkable than other, and dramatic battle
is very well; author is same of Poseidon;
same definite line and repeats same posture of horse to wright of Poseidon, therefore uses same drawing;
face of lion is same than Domenico has used for lion of Cibele, Palazzo Caetani. Rome, landscape take canons late XVI
century of Bril, presents to Palazzo Caetani, rarefied physical present shows
next and form of leaf manifests origin; however subject sees to Battles of Filippo Cortese, which
certainly have given few indication as the Bambocciate,
for scene of ambush. Other collaborators work to remaining scene, among that of
Abduction of Europa, worked on same
scares stylistical nature and with pictorial fall, which are same of teen at
scene with Hunt scene, brushstroke is
very summary and anatomy is very precarious, hair is same compact. Same
collaborator of Abduction of Europe
is author of Unknow subject with
fountain who shows same precarious anatomy of female figure on the side, long
arm of figure to left, and breast same figure translates same formal
peculiarities; face summaries are same of Abduction
of Europe. Natural phase of ideation for a painting, which select with
rigorous discrimination material, and graphic, necessary for translation of
whole pictorial, which emerges from unique drawing of Fiorentini, which
documents a ideation of a fountain, with horses which have favoured ideation
for posture of fourth horses on the scene of freeze above mentioned, who keep,
for pictorial translation same tension of muscle insert to graphic work, while
fountain is a Baroque ideation. Bye from
Citerea Island, emerges form temple as architectonical exemple that can
remember few exemplary of rational representation that report directly to Poseidon; contrast among line of stile,
this is columns, and the hull of board, very summary painting, shows present of
few collaborators, active to various particular at this painting. Tension of
horses is opportune and for other Scene
of battle, that recall the direct intervention of other simil scene; lances
and horses take style of precedent, which not seems will desist from his style,
tails of cotton of horses and face sharp. Last scene report to a third Scene of battle, which shows two
different hands, first of collaborator of precedent Battle, for precisely of ruined wall to wright, as nature that shows
same precisely hand, while second collaborator work on architecture and
anatomy, very summaries. Busts,
unknown are perhaps a homage to ancestor of owner, now unknow, whose isn’t any
portrait, therefore we can think that these are devised directly and alone from
Fiorentini, this pictorial practical hold hypothesis that customer family was
important in Sermoneta, but he isn’t noble, for lack of precedent portraits,
which have guarantee a better study for face. Customer would can identify with
Impaccianti family, remarkable of Sermoneta and active for administration of
town during XVI century, and at an inventory are tenant of this Palace at 1744.
Style however attest an other schematic canon of ideal portrait; likeness among
face is very specular, and shows a worked alone imaginary, definition falls;
large brushstrokes which try definition a face with adhesion to a repeated
typology; with summary consideration of anatomy, with fall of brushstroke among
windows and light. We have and notice of second freeze, at a second room of
noble plane, whose now is present alone a citation an inventory above
mentioned. Remains instead, with strong stylistical trace, nature of Fiorentini
for female figure, which shows a connotation both for face and anatomical
directly report to Domenico, the face report to Blissfull Tommaso form Cori, for eyes and mouth and plump of face.
Female figures certainly not exalts for style, anatomical falls and precarious
work, but it is other document of activity of Domenico. A second commission
facilitate a concession of Fiorentini Roman
sight[5];
customer is a family of Sermoneta this is Razza family, who could see few
altarpiece and therefore commission this painting at his palace with Roman sight; originally this room was
representation room, the sight of Quirinale falls clear for style and for
architectonical translation, but shows few characteristic of Fiorentini as two
horses of Dioscuri, which remember horses of Pluton and of Scene of battle;
face of female on the left side attest more style of Domenico, because
reportable to few face of female same freeze; while an homage that certainly
Paolo Uccello would manifest is prospective of Via Pia, now Via XX Settembre;
suggest deep which adopt a geometrical criterion than inherent to reality.
Decoration, on the vault of this room, manifests a spirit as professional
botanic, who now sees to Roman XVII century, as Mario de Fiori, or to blooms of
Piero Bonzi, called Gobbo dei Carracci; therefore a prove of formal finesse,
that attests how Fiorentini was polyvalent for pictorial work. For sight of San Giovanni in Laterano, besides
condition very precarious seems modified the overall style, the right
definition begin with architectonical and perspectival rigour, side of Roman
Basilica, emerges for his geometrical definition and completeness, but falls
for second plane with homes back, after Coliseum, definite for summary form;
but and a second painting of Domenico is at Palazzo Razza, cover by rain and
other damn; a Virgin with Child and Saint
Joseph, which attests a phase of Fiorentini who is now very next to
Siciolante[6];
face of Virgin follows that of first altarpiece of Siciolante, now at castle
Caetani; face is very next, long fingers are very specular to Virgin of
Siciolante, Child not lost occasion for to attest his narrow parent with Saint
John Baptist of Siciolante; silk cloth of sleeve of Virgin of Siciolante
suggests dressmaker’s for that of Virgin Fiorentini’s; while Saint Joseph, to
left, manifests next face with his colleague at altarpiece with Virgin of Most Saint Rosary early by
this painting; a tangency of Sermoneta that manifests as Fiorentini seen both
past of XVII century but XVI century; a date for important that we must
consider is customer, determining for choice of models, that have prefer a note
of Siciolante. Other commission in Sermoneta is dated 1799, an altarpiece for a
Crucifixion, just at crypt of same
church, but now at first floor,, that manifests a connotation with Siciolante,
and precisely with a Piety just
Papazzurri chapel but now to Poznam(Poland), but there present until 1821, and
that Fiorentini, resident to Rome from 1768, could see; therefore lay Virgin
same Siciolante and adverse party Saint John Baptist. Overall result, for cloth
emerges for seam as tailor of luxury, while anatomy are still precarious.
In Urbe ille fecit
At 1768 Domenico was to Rome,
therefore finish apprenticeship he searched, as use then, a centre for to work,
and seems that result is positive at least for commission to College German
Hungarian to Rome, for this commission Fiorentini deep feels still of cloth his
master, but better for definition and remember still Oratory of Battenti, the
cloth of Apostles is very next to this painting, as cloth of Virgin on the
vault same Oratory, face of childes bring forward that of Child at altarpiece
of Most Rosary; while clouds are equal of cotton, as Virgin on the vault above
mentioned. At the right time tailor of Peace
and War, on the ceiling of same College, manifest still very next with soft
style of Incoronati, at altarpiece at Sezze; overall is better define for
graphical work, which facilitate style, perhaps taking from Roman Lippi. Blissfull Tommaso form Cori, at church
Saint Mary of Piety, shows that Fiorentini was resident to Rome for lack of
commission to Sermoneta, Domenico for this portrait adopts a canon of reality,
clearly Caravaggesque, but without attestation of Lombard culture, and alone
taking manifest aspects, as cloth and posture, interpreted, for faithful at
first plane, which devices clear from elegance of Fiorentini, and of Roman XVII
century, but with pregnant colour, but with veils very present, with few
remember of Saint Sebastian at
Oratory, for posture of faithful to left.
A work of Fiorentini for
Caetani family, but with commission to Antonio Cavallucci, is a Cibele[7]:
the face of Cibele on cart reports to
equal goddess on cart at Palace Altieri, Rome, whose seems next for posture;
cloth seems device from style of Fiorentini, and moreover skin is very distant,
more better define for brushstroke very delicate but concrete; lion seems a
remember more next to Sermoneta, or those of stoup at cathedral of Saint Mary,
or few zoological step took from Isaia da Pisa. With conjuncture of Napoleon to
Rome, where imperator never comes and conquest of Italy, the seat of
representation of Napoleon must be decorated with painting; therefore around
1812[8],
Fiorentini comes to appointment with Roman painters; a series of payment attest
participation with particulars and stranger for decoration, but useful equal; a
date merely house attests home of Fiorentini in Rome, to Place of Carrette n.3,
and who to Quirinal Palace works for restoration a freeze would by Paolo V
Borghese pope, during first years of XVII century; as a second freeze,
certainly for his ideation, how attests a payment as reports at write: to adorn freeze; we can think as a
decoration preceding down, who same Fiorentini will repainting. Hypothesis of
second commission of freeze to Quirinale is for a dual worlds adopted for
payment, which shows analytically work of repainting of freeze. The worlds Painting freeze conflicts with other
that tells for a second payment; For to
frame restoration work of painting at half of this Room; is evident that
diversity among payment is for different work; therefore at same payment which
pay Domenico, document attests that same Fiorentini is pay for painting freeze
and for restoration work are different labours; therefore Domenico a work is
for restoration while a second is for painting. Moreover, at occasion of
restoration of this freeze is mentioned with cure where Domenico worked: Count of works for Painter of figure for
restoration of few freezes bottom ceiling of great Room; therefore
restoration will a long description that report much subject restored;
therefore if painting freeze is same we must considerer that, much irregular
lack description, for to attest and to justify payment with more synthetic Painting freeze; which is very much
synthetic for description of a work, considered instead important. Moreover a coat of arms id among at Salone dei
Grandi Ufficiali, and other work of Fiorentini documented, not for documents
but alone for style, few Pots, which
report directly to blooms at Palazzo Razza in Sermoneta, same falls of
prospective, same dense brushstroke and same confusion of booms, which restore
a formal style just see elsewhere. Remaining four circle monochrome, all pay
tells: Number 4 circle with child light
and window, and half bas-relief colour metal, with painting a façade of this
room; which attest still style of Fiorentini, that takes work precedent,
cloth is same as Saint Martyrdom of
Sezze, and to Virgin at altarpiece with Madonna,
Child and Saintes, at Archeological Museum of Sezze[9].
The Roman panorama keeps to Fiorentini and a dislike, at least among we know; a
silent refusal, that of Academy of Saint Luca. Ask for entry as member is
documented, around 1810, but lack from register of Academics attests refusal;
however letter of Fiorentini report and few information around his work, now
loses; for to ask admission to Academic, Fiorentini writes: Domenico Fiorentini has painted at church of
Saint Quirico and Giulitta with common applause…decoration mentioned is
lose for restauration during second half XIX century, at same church of Saint
Quirico e Giulitta, mentioned at write, this write press to considerer that
Fiorentini resident in that parish join of much notoriety, for this commission,
that same painter mentioned. The work of Saint Bartholomew, in Rome, which had
a critical following, at least for recent and longer critic, as Angeli, who
talking of church Saint Bartholomew to Island, particular chapels to wright he
describes: On the altar Saint Francis and
Saint Bonaventura of Antonio Fiorentini to walls. Composition of painting
take theatrical faith of XVII century, and Domenico not omits, as usually for
Fiorentini, the style of abovementioned century, colour heavy for exemple of
Luca Giordano, and Saint Francis praying at Caetani
Castle in
Sermoneta, suggest fold for Saint Bonaventura, brushstroke shows an intention
attentive to formal style but that deviates from century choose, but Domenico
orient self toward Roman XVIII century, define with clearness skin and is very
overall delicate and very next to altarpiece with Madonna of Rosary, at Museum Diocesan of Sermoneta, although we
must repeat that very next but with
different connotation; in fact this altarpiece shows a phase passage
among XVII and XVIII century, which for Domenico is almost a invention, for
Latin meaning, this is a discovery, that hold a approach to century
contemporary Domenico, but always keeping his personal version, which emerge by
strong trace of skin child, and for dark tone, that is to all painting,
influenced by few painter in Sermoneta as Master of Madonna of Rosary, and as
Litardo Piccioli at altarpiece at Convent of Saint Francis of Sermoneta;
painting that Fiorentini seen from adolescence and which would can influenced
this altarpiece. Suggests from Sermoneta are evident by remember for Saint
Francis and angel, on the right on the vault, is evident a next with altarpiece
in Sermoneta; Saint Anthony in
Sermoneta, I think has accredited the posture for Saint Francis at Roman church, as same Saint of Sermoneta who
suggests the of Saint in Rome; while landscape sees of painting at Palazzo
Caetani in Rome, which Fiorentini seen for occasion his painting with Cibele and which feel influence of Paul
Bril. At Palace Altieri worked and Fiorentini, at bedroom for summer, where are
two painting with Salvatore Mannaioni. The cloth of Fiorentini further connotes
alone XVII century, certainly feel style of Giani, at least if I conform to
style of Atalanta and Ippomene or Atteone and Diana, which have influenced style of Domenico with strong
trace adopted by Giani; Fiorentini certainly was pressed and by version of
colours, that pressed Domenico to take a brushstroke although better defined,
therefore an influence which Fiorentini include and translated freely and take
alone necessary. Other information gives the visit of pope Pio VII, at Oratory
of Saint Francis Saverio, as Caravita, for pope visit was prepared much
decoration and scenographies, whose Cracas tells: Drawing of machine, and figures are of famous Mister Domenico
Fiorentini, brother of this Oratory. Still Cracas help us for Roman work of
Fiorentini, therefore for description of a procession from church of Saint
Quirico and Giulitta to Saint Domenico e Sisto, in Rome, report happen:…has given significant signs for admiration
for to see church of Saint Quirico better for witty painting. Famous mister
Domenico Fiorentini from Sermoneta is artist who with taste and genius without
else, has painted enormous figures, which every is a painting. His colour with
first and seeing original for every figures so cloth and for naked, this artist
joins discordant, strength and vagueness; all for harmonious way for light an
nice half dye, which play among them satisfy look of spectator. Sermoneta is
very reason for give Rome at century XVI a Tullio and Girolamo Siciolante.
Sermoneta at XVIII century a Cavallucci; and now a Fiorentini, who at his
painting give harmonious and quietude…Before for time but write after for
teste a note, equal synthetic Cracas, repeat abovementioned for machine of Caravita,
for hagiography of Saint Mary Egiziaca, prepared at same Oratory, therefore
tells: Drawing of machine, and figures are
of famous Mister Domenico Fiorentini, brother of this Oratory.
Formal
XVII century
A painting of Fiorentini
emerge at local panorama is Virgin of
Rosary, at church of Saint Michael Archangel of Sermoneta, now at Museum
Diocesan of Sermoneta; genesis of commission is unknow, but we think that
religious company of Rosary has commissioned during first years of XIX century;
chapel of this company goes up 1525, of Bucci family, whose we keep a document,
goes up 1646, which attest a hereditary step, altarpiece keep clear impression
of XVII century, brushstroke follows, although with a style better, the Virgin and Child and
Saint Dominique in
Sezze, seen but with better formal clearness and for colour; overall follows
brushstroke dense of XVII century, cloth of Saint Dominique, on the wright is a
exemple; Saint Jerome, on the left, seems adhere to style of Fiorentini,
profile follows that of Saint Charles Borromeo, on the left wall at Oratory
Battenti, in Sermoneta, but cloth is always of XVII century, with fold very remarkable
that show Fiorentini is longer from gravity of before style; Saint Joseph, up,
sees to Jerome Troppa, after filtration of naturalism of Guercino, while Virgin
is very next to Fiorentini, with same face, but better defined in regard to
Venetian Virgin with Child and Saint Martyrdom, at Cathedral of Sermoneta, whose is
however clear remember. Autography seems invalid for Saint Catherine, on the
wright, who shows practical compendium of a collaborator, less clever, who
outline figure. A referent to stylistical confusion and chronological is
attested by a voice inherent to Domenico[10],
but shows nature stylistical of XVII century of Domenico: Fiorentini Domenico Antonio, painter of XVII century in Rome, life of
Saint Francis at third chapel on the wright at church of Saint Bartholomew on
the Island.
Roccamassima
Saint
Cecily now at church of Saint Mary in Roccamassima, has leave
a right stylistical analysis for search and identify true local brush of
Fiorentini: face of saint restore, with rarefied light, but equal identifiable
that of Holy heart of Mary, form of
neck seems take style, mouth take exactly anatomical datum with dense skin
style of Fiorentini, hand of a figure follows next that of Virgin
abovementioned and for posture. Style of this painting shows begin and final
digression of Fiorentini form usually version of XVII century of his master
Carlo Antonio Incoronati, for search other formal way, which using whole light
of XVIII century seem almost cut down figure with assimilation to clear. Therefore
line subvert take dense brush of Domenico for to choose formal line of face
than of cloth, that device from usually density for clearness of style;
therefore Fiorentini sews with rigor fold of cloth which now is luxury; take,
for face, and few characteristic of Oratory in Sermoneta; Virgin employed on
the vault, with better line, brush exactly shows growth very notable of this
painter among light rarefied of XVIII century and schematic composition of
martyrdom with angel-child bring laurel typically of Catholic Reform. Customer
is still unknow but larger word of Fiorentini shows enjoy of notable fame,
although alone in local contest, adhering both will, or preference of customer
and so enriching their pictorial style, which at this painting take manifest
din.
Lux fiat
From Archeological Museum of
Sezze emerges, among work there keep, a painting which I have go back to Fiorentini[11],
who attest his presence and in word of Sezze, further few reference just
revealed; a Virgin with Child and Saint
Dominique, for particular style, and for catalogue of Fiorentini shows an
improvement of
style, line subvert precarious work of Fiorentini; precise work of cloth clear
brush considered with punctually analysis, style of face is very better, and
lose stereotypical translated, for take natural face; sign shows anatomy
overall of child, better for flesh chubby; stylistical moment although concentrated,
take and valour of light, until now, except few exemple, seems submerge
subject, therefore continues adherence of Fiorentini to Roma XVII century, but
for light, which begin with Cortona, here seems manifest. Light irradiate but
not submerges subject, saturating whole contest. Saint Dominique at this
altarpiece is same of altarpiece with Virgin
of Rosary; and other notation is posture of same Saint, turns back, seems
takes that of figure at centre at altarpiece with Employed of Virgin of Carlo Saraceni, at Roman church of Saint Mary
of Scala.
Denique
lapis
After much brush a drawing not
disturbs, on the contrary enlarge a style which consider alone pictorial
nature, that now is opportune for assimilation signs to pictorial work. In fact
to take pictorial style of work Fiorentini, at formal contest, is easy, for
keep impression adherent to cultural style of Domenico, but for conspicuous
work of Fiorentini datum objective is in his existence very manifest; now is
certainly that formal execution of a painting involve, first ideation the
graphical process, which is rule. Graphical chapter of Fiorentini find now his
begin at a drawing, which Fiorentini after has used for a painting to
Sermoneta, although formal translated isn’t same but alone direct derivation. Datum
of style attests autography of Fiorentini; typology face of child on the left,
report few child of Fiorentini, although the posture isn’t same for this
drawing and painting, child of Virgin of
Rosary, and child up,
and Child on the right and Saint John Baptist, at Holy family, painting at second room of Oratory, not lacks horse
contribution, that for posture of horse, which take both style and posture at
other painting, at freeze at Palazzo De Marchis of Sermoneta, as use of same
posture for a
horse, for a subject with Poseidon at same freeze, same muscle of animal and
spiritual participation.
Roman
home of Fiorentini
Fundamental contribute given
by documents reports and few interesting particular for who isn’t go up to
official criticism, therefore and home of Fiorentini, which we take from
payment of Quirinale, tells where Fiorentini was, because in Sermoneta his
family seems disappears, at least from State of Souls with date 1780-1783, that
not mentioned nobody member of family Fiorentini, and neither Domenico, who was
in Rome from 1780; therefore indication of Payment make easy search of this
home, first home of Fiorentini is Vicolo del Lauro, now lose and perhaps in
Rione Monti among Via Miranda and Via Cavour. But Fiorentini was tenant, at
1771, with Antonio Pane, and his wife Facezia Romei and nephew Giuseppe
Scapigliati, and he married Maddalena Lanciani at 1784, and was resident at
Piazza delle Carrette n.3 and die at 1820.
Res
eant: lose works
Among works of Fiorentini are also lose works,
whose now we have alone few photos; an Holy
Heart of Mary, whose we have alone photos, now lose, but then at church of
Saint Michael Archangel of Sermoneta, this painting attest how Fiorentini has
accepted Guido Reni, with a scheme for face of figure, and he has bettered
style; Saint Cecily, at Roman church
of Saint Cecily in Trestevere of Reni suggest fixed look, mouth is next to
Saint Leonard, at Oratory of Battenti, the scheme which joins eyebrow to nose
follows scheme of Virgin employed on the vault of same Oratory, fingers take of
Saint Catherine on the left at Virgin of
Rosary at
Museum Diocesan of Sermoneta. A second datum that frustrates catalogue of Fiorentini
is lose, for restoration, around 1850, few painting at Roman church Saint
Quirico and Giulitta, worked before 1810, mentioned at letter send to Academy
of Saint Luke; moreover two Saint Peter
and Paul, then at crypt church of Saint Michael Archangel are recently
deleted on the bottom wall of same crypt, but also a painting attested by Guattani[12],
who describes annual contest of painter at Roman Convent of Convertite, and he
tells:…After are mentioned at same room
three painting: first a Venus to back at harmonious landscape, work of famous
Mister Fiorentini…
Ultra stilum
Features specifies of
Fiorentini can also be marginal for a consideration for episodes very hidden,
or alone occasional for a pictorial biographical, this is episodes strangers to
comments of style but take alone truth of document of economical and juridical
datum, whose Domenico has knew context. Therefore a peace for lack of a dowry
to Anna Maria, his sister, die at 1786, which widow will as just his propriety,
and how restitution given by Domenico to a member of Sermoneta.
Appendice A
Cappella Bucci e del Santissimo
Rosario
In Nomine Dei Amen. Anno Domini 1646
Inditione XIV die vero primo Augusti Pontificatus Sanctissimiin Christo patris,
et Dominus Nostri Domini Innocentii divina providentia Pape X Anno secondo. In
mei personaliter costituti Illustres Domini Petrus, et Alexander de Bucci de
Sermoneta heredes cum beneficio Legis, et Inventarii quondam Cesare Bucci eorum
patri, qui asserentes dicto quondam Cesare in suo ultimo Testamento, in quo
decessit reliquisse tumulos vigintiquattuor terrarum in detto Testamento plene
expressarunt, et declamata pro legato
pio cum onere duarum Missarum qualibet hebdomata celebrando in Cappella Nova
Sancti Hieronimi in Ecclesia Sancti Angeli Sermonete existens de jure
patronatus ipsorum Domini de Bucci, dictumque legatum olim concessisse Domino
Antonio Pitio, dictumque Domino Antonio Pitius
iam uxore duxisse, ubi esse tactus locum vacazioni dicti legati; Hinc
propterea dictus Legatus cum eius oneribus, et honoribus sponte cesserunt,
concesserunt Illustrissimi et admodum Domino Francisco Bucci eorum Nipoti
presentibus cum omnibus et omnia nullo jure ad habendum ponentes constituentes
dantes et donec constituerunt promittenets presens Instrumentu predicti Legati
concessionis sempre, et perpetuo habere ratum, gratum, et firmum, et in nihilo
contrafaceres quovis pretextu alias de quibus pro quibusque sese heredes ac
bona in forma Reverendae Camerae Apostolicae cum clausulis citra obligaverunt
renuntiaverunt consenserunt et sic tectis juraverunt superquibus. Actum
Sermonete in domo meis solite habitationis de proprietate venerabile capituli
Sante Marie in Regione eiusdem Ecclesie iuxta suos presentibus Revendus Dominus
Carolo Francho, et Domini Alexandro Tomarosio, et Fracisco Martello de
Sermoneta Testibus. Ego Joannes Felix Tabarro de Sermoneta terracinensis
Diocesis, publicus dei gratia Apostolica autoritate Notarius de predictis
rogatus presene Instrumentum scripsi, satis scripsi pubblicavi, et in publica
forma redegis.
Appendix
B
Rome 7th October 1786. Following
Tuesday 4th at October is holiday of seraphic father Sain Francis from Assisi Holy
father with service gone to church of Saint Mary in Aracoeli. For this occasion
pope seen an altarpiece at room of general father which represents Faithfull Tomas from Cori when confesses
when celebrated holy rite of mess, commissioned by reverend father Luca Monti
member of that Order, from mister Domenico Fiorentini from Sermoneta, which
little time will be send to church of minor fathers to Cori. Altarpiece is signed “Domenico Fiorentini Sermonetanus Pinxit 1786.
Appendice
C
March
1812. Name and Profession of worker. Fiorentini Domenico; valor of work after
estimate of architect: 963; Overall payment until now 214. Domenico Fiorentini: Fiorentini Dominique Pour avoir travallié aux
figurer puor la decoration des Sallons; Numero de la Piece-n.131 Fiorentini
Domenico-Qualitè-Peintre-Nature des Travaux executer-Travaille aux figures pour
la decoration des Salons. Piece
N. 131. Imperial Palace of Quirinale. Months of February and March 1811. Domenico
Fiorentini painter of figures resident to Rome at First Justice of Peace, at
Palce of Carrette. N.3. Count of works done for painter of figures at great
Salone ahead Chapel abovementioned palace, at occasion painting freeze. Salon
of great Official. For frame of work of restoration of painting at half vault
of this Salone, for painting Imperial Coat of arms, that considered 642: for
Franc 963. I painter of figure resident in Rome at first Justice of peace at
Palace of Carrette. N.3. I declare that I have worked and to have verified with
mister Imperial Architect=Rome 29th march 1812=Domenico Fiorentini. I architect
of his Imperial Majesty at Rome attest, that abovementioned works are
faithfully and exactly worked…for francs 963. First Salone of Marescialli ahead
chapel. For to have restoration freeze, which is fourth sides, whose freeze is
worked with colossal figures representative more Virtue with child with few
fruits, and with much accademie of light and widow and frame that keep the
painting, that show Mosé and around these painting child and adorned with light and widow…with few
Turkish, who seem overlook to balcony…
Appendice
D
Saint
Lorenz to Month. Estate of soluls 1771. Home n.5. Other door side home Oddi. First stair 14. Mister Anthony Pane, Lady Facezia Romei his wife…Domenico
Antonio Fiorentino host…22.
Appendice F
Marriges III(1737-1804, n. 999): Fiorentini-Lanciani et filique Alexandri.
Anno Domini 1784 de 28 Octobris. Remissis 4 de Licentiamque acta Cicconius
Notarius Ego Seraphinus Soci Padrisque Dominicus Antonius Fiorentini ex
Sermoneta Terracina Diocesis, et Magdalena Lanciani filia Domenicus Sanbelionis
Romanum ambo formiter interrogavi eorumquehabitantis de sempre verba de presentia solennemter Matrimonium comunicavi
praesentibus quondam Franciscus Gregorio
Fagni, et doctor Michalele Mantechi ambobus Condidi Traedem eisque postea missa
benedixi Anno Domini 1782 de 31 Octobris
Appendice G
In Dei Nomine Amen Anno a nativitate
Domini Nostri millesimo septagesimo quadragesimo octavo indizione undicesima
die decima septa, mensis octobris, sedens Domino Francisco Dominus Benedicto
decimo quarto, dicto papa ejus Pontificatus anno nono. In mei praesentiamque
testimonia, et personaliter constata Anna Camilla Valle filia Nicolai, et uxor Alexandri
Fiorentini de Sermoneta mihi cognita, quae cum praesentia con suo verbo
voluntate dicti Alexandri, et in executione pacti de retrovendendo, uno actus
necessaris, sponte annis, suisque retrovenditio da retrocessic…
Fig.1
|
.
.
Fig.1 Incoronati-Fiorentini
Fig.2 Fiorentini
Fig.3 Fiore ntini
Fig.4.Fiorentini
Fig.5. Fiorentini
[1] See note 33
[2] See A. Lusana, Usta
fiorentiniana, in Liceusblog.
[3] A. Lusana, Terre
lontane, Sermoneta 2007.
[4] A. Lusana, Sulmone
pincta, Sermoneta 2005, p.55.
[5] A. Lusana, Vedutismo
romano del Fiorentini, in Liceusblog.
[6] A. Lusana, Usta
siciolantesca e resa fiorentiniana, in Liceusblog.
[7] A. Lusana, Una
Cibele fiorentiniana, in Liceusblog.
[9] A. Lusana, Terre
lontane, Sermoneta 2007, p.37.
[10] F.N., Fiorentini
Domenico Antonio, ad vocem, in Allgemeines
Lexikon der Bildenden Kunstler.
[11]A. Lusana, Terre…cit.,
p. 37.
[12] A. Guattani, Memorie
enciclopediche romane, Roma, s.d., III, pp.41, 43.
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