Two human documents
The judgement of Ludwig von Pastor(1854-1928) about Giovanni Boccaccio(1313-1375)
is very ridiculous, in fact he said: “Boccaccio, with special predilection
gathers, in his tales, the jockeys and insult to priest, monks and nuns and
with sarcasm he propones it as examples
of hypocrisy and immoral behavior”; this judgment in the first book of History
of popes from the end of Middle age, is a very headwork of hypocrisy; or von
Pastor hasn’t read Decameron, and certainly he has read because he has
expressed his evaluation, or, I think, he working to his searches in Vatican
City he has adhered to morality of Vatican, hence he has so spoke about a
writer that has told the human kind, that in Middle age has had these behavior,
and also after, in modern era, to example, pope Paolo 3th(1468-1549) has had
four sons, Ugo Boncompagni 13th(1502-1585) has had one son, because
then wasn’t scandal that a pope or priest has had a son; I retake a document
that I have found in Archivio Caetani Rome(Misc.441/5), a boll, in 1262, of
Urbano 4th pope, said that Reginaldo from Sermoneta priest in Anagni
now with a daughter; the Boccaccio written the Decameron between 1349 and 1353,
thereupon 87 years before that the this book was written, and then a priest has
had a son; other short notation; until 3th century a.Ch. the religious could
marriage. The narration of Boccaccio is a portrait of human gender and his
time, he was believer and I consider a painting of his time, because he
described, with fantasy certainly, but he portrayed habits of his time, he his
documentary of 14th century in Tuscan; von Pastor is offended as
catholic, and his idealism of sacrificed life of priest is idealized, and he
took morality of his time; would be to von Pastor think it, that he lives in
moral contest and assumes the current opinion as Boccaccio has took examples
and episode of his time; thereby we can consider Boccaccio as absolutely true
to von Pastor, that has a human document of his time, with reactions and behaviors
typical of his time; von Pastor could have justified Boccaccio, that hasn’t
need of justifications, if he have considered that the adherence to a conformist
respectability in time of Boccaccio wasn’t; and during the last years of his
life Boccaccio wanted burn his Decameron, and a priest saved this book; if it
was motive to scandal a priest, in conformity to morality of his time, could
have burn the book and the author; but evidently then was normal that priest
have these behavior that Boccaccio describes, von Pastor is document of his
time and Boccaccio of his time.
Alessandro Lusana
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