Same motive to two classes

An anonymous writer of ancient Greek has written a brochure against democracy and his model, this is areopagus, this is ancient Greek parliament or congress; and motive of Athenian democracy is evident for a step: “For this we have given parity between slaves and freemen, and citizens and strangers resident in the city, because the city needs of strangers to works that they know make and to fleet, for this we have given the parity to strangers” and to consent of people: “Sacrifices, victims, parties, sacred enclosures. The people knows well that  it isn’t to everybody of poor make sacrifice and sacred banquets and get victims, inhabit in a city wonderful and rich; thereupon has reached way necessary to obtain it. The sacrifice to public spending more victims, and the people eats and share animals died. Beds, dressing room, some rich man own it. But the people build to herself, to his use, gyms, dressing room, beds and to this enjoys very much people on contrary of rich”. We can consider that it is philosophy of free market, because gain is very much, and differently from rich, that is alone, people is very much persons; this is simply obvious; but we can consider that the think about free market is born to think of Adam Smith, but he has took alone that is has seen, this is liberalism(in Europe this is name, and no confuse to American liberal, that are contrary, because the liberal in acceptation European are republican party), this is building of beds, pools and dressing room, so that everybody enjoys of these pleasure; this is democracy thank God, no! It is will of gain thank money, that is right, but this step suggests that democracy is a mask to hide true will and desire, this is the gain; we can concord or no, but it is the truth, because a bed, a dressing room, a pool, isn’t free, never, but free market exists to these need, that every man and woman has; and if isn’t monetary gain it is alone politic, because the candidate can given to electors now that people want and after election forgotten every promise; therefore the gain is democracy and democracy is gain because takes from very much persons. Other truth is evident:“(the people) understands that the cure and instruction of choir of theatre, to cure of gyms, and preparation of ships, are rich men that must command  and decide, and people is conducted,  for this is right takes money to sings, run, and dance and make the sailor, to gain”. We are to usual motive, gain, that it is from people of aristocratic is same matter, this is money. The justice is same dynamic, a step confesses that: “…the salary of judge insured on year to deposit of accusation and defense, necessary to regular the life of cities allies…”, therefore other gain to judge and Athens gain, and we can consider that judge is certainly high social class; thereupon is people or aristocracy gain is motive; it is motive of democracy, gain.

Alessandro Lusana