Pragmatic Hegelianism
A man was reading a
philosophical dictionary, and a woman approached to him and she asked: “What do
you are reading?” and man answered “Dialectical life and how is possible translation
of this concept in practical life, because to me it is very difficult”, and
woman that while was set answered: “To be and nor to be to Hegel are in same
spirit, because this encloses all, both positive and negative, therefore
present and not present, all and contrary of all”, and man: “Yes, therefore?”,
and woman: “In a man is all, because he has positive and negative, and he has
ambitions and desire!” and man: “Yes, therefore?”, and woman: “If you want be
very strong, while you are very weak, you have a negative condition, because
you are very weak but you have desire to be very strong, therefore you have in
yourself positive and negative, second is weak but first image of strong and
desire to reach it, in yourself you have in same time positive and negative,
contrast and effort to reach the strong is dialectical competition, contrast
and will to become strong; but you have twice condition; we can think that
natural matter, to exemple a piece of marble is alone symbolic art because it is
absolutely natural matter, but we think that the work of sculptor is a dialectical
effort that transforms matter to sculpture and art, this dialectical effort is
during action and struggle between man and matter, matter has always natural
matter but very bettered, because is art, therefore thesis, antithesis and synthesis
are dialectical become of idea, natural idea but always idea. The effort is
dialectical contrast between matter and ideal concept, therefore between that
is now present, your ambition and your state, you are matter, natural matter, the
ambition is the ideal that you want be”, woman got up and man asked: “What’s
your name?”, and woman: “Sophia and last name Philo, goodbye”, and she gone
away.
Alessandro Lusana
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